Is Iran a Democracy?

Is Iran a democracy?

Since the Islamic Revolution of 1979, Iran has adopted a political system mixing democratic and theocratic elements. This duality raises the question of the true nature of the Iranian regime. Is Iran a democracy?

A formal democracy, the Iranian political system is in reality subject to the domination of unelected institutions.


A way to discover Iran that is both fun and serious: Marjane Satrapi, Persepolis.

Elected institutions

Iran’s parliament, called the Majlis , is one of the country’s key democratic institutions. It is made up of members elected by the people every four years during legislative elections. The Majlis proposes and adopts laws, and supervises the actions of the government.

However, parliament does not have direct jurisdiction over matters of foreign policy or defense. These areas fall within the sphere of influence of the Supreme Leader and bodies related to national security.

Indeed, the powers of the Majlis are limited by the Supreme Guide and the Council of Guardians. These bodies have the power to reject laws that they deem to be contrary to the Islamic Constitution or the principles of the Islamic Republic. Additionally, the Supreme Leader holds final authority over state affairs. This effectively limits the independence and effectiveness of parliament in certain political decisions.

The President of the Islamic Republic of Iran is also elected by universal suffrage every four years. Although subject to certain limitations by the Supreme Leader and the Guardian Council, the president holds significant executive powers, particularly in matters of domestic policy.


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Is Iran a democracy? The domination of unelected institutions

Real power in Iran, however, resides in unelected institutions, primarily the Supreme Leader. The Guide, currently Ali Khamenei, is the country’s highest political and religious leader. He is responsible for overseeing all aspects of Iranian politics, including and especially the armed forces and the judiciary.

The concept of Velayat-e Faqih, or the “rule of the religious jurist,” frames Iranian politics. It is the Guide which defines the framework within which the Islamist republic acts. The elected institutions therefore act under the supervision of the guide’s office. This notion gives the Guide superior authority, justified by his knowledge and interpretation of Islamic law. This concentration of power in the hands of a single person calls into question the democratic character of the regime.

The Guardian Council, another unelected institution, also limits Iranian democracy. It is composed of members appointed by the Guide and the head of the judiciary. The council’s task is to verify the conformity of laws with the principles of Islam and the Constitution. Among other functions, it has the function of filtering candidates for elections. It thus limits the choice of voters to candidates approved by those in power.

Human rights in question

HUMAN RIGHTS VIOLATED

Iran faces widespread international criticism over its human rights situation. The Guide restricts freedoms of expression, assembly and religion. Arbitrary arrests, torture and executions are regular. Human rights defenders, independent journalists and political opponents face persecution, with cases of prolonged detention without fair trial.

The arbitrariness of power and its brutality were at the origin of the riots which shook the country in 2022. The death of a young 22-year-old Kurd, Mahsa Amini, murdered by the moral police after her arrest, had provoked riots across the country. This violence was fueled by frustrations accumulated due to the difficult economic situation, poor governance and human rights violations.

MINORITIES POLITICALLY REPRESENTED, BUT DISCRIMINATED AGAINST

Although religious and ethnic minorities in Iran have some political representation, particularly in parliament, they still face systemic discrimination. Minorities such as Kurds, Arabs, Baluchis and Azeris regularly complain of political, economic and cultural marginalization. Discriminatory laws and restrictive policies often limit their access to employment opportunities, education and public services. Despite their presence within political institutions, these minorities continue to struggle for equal recognition and genuine representation in all aspects of Iran’s social and political life.

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Is Iran a democracy? Although Iran has some elected democratic institutions, unelected institutions largely dominate the country’s political system. The Supreme Leader holds the reality of power. Iranian democracy can only be deployed within a restricted framework determined by the Guide. It is a combination of formal democracy, theocracy and very real authoritarianism.

Biography of Carl von Clausewitz

A short biography of Carl von Clausewitz to complete our articles on “On War”.

Carl von Clausewitz biography
Carl Von Clausewitz

The Beginnings of a Brilliant Strategist

Carl von Clausewitz was born on June 1, 1780, in Burg bei Magdeburg, Prussia, into a family of the minor nobility. His early entry into the Prussian army at the age of 12 marked the beginning of a promising military career. His time at the Berlin Military Academy shaped his convictions, as he was influenced by the revolutionary ideals of France.

On the Battlefield

Carl von Clausewitz was shaped by the Napoleonic Wars. His presence on the European battlefields profoundly influenced his understanding of war and its implications.

At Jena, the Prussian army suffered a crushing defeat against the Napoleonic forces. Clausewitz witnessed the brutal collapse of a military institution he had sworn to serve. This experience confronted him with the ruthless reality of modern warfare.

His participation in the Battle of Waterloo as a Prussian staff officer allowed him to closely observe Napoleon Bonaparte’s strategy and contribute to the French emperor’s final defeat.

These battlefield experiences deeply influenced his strategic thinking. It was in the carnage of war that Clausewitz began to develop the fundamental concepts that would shape his major work, “On War”.

In Service of the Tsar

Following the fall of Prussia, Clausewitz joined Tsar Alexander I of Russia. His commitment to the tsar reflected his growing reputation as a military strategist. This period of his life was marked by efforts to modernize the Russian army. He also advised the tsar on military strategy.

After the War: Development of Clausewitzian Thought

At the end of the Napoleonic Wars, Clausewitz dedicated a significant part of his life to furthering his reflection on war and military strategy. He wrote several works and articles that enriched his thinking and expanded his influence. However, his most famous work remains “On War”, albeit unfinished at his death.

Clausewitz‘s Legacy

Clausewitz died of cholera on November 16, 1831, in Breslau, Silesia, at the age of 51. He left behind a lasting legacy in the field of military strategy. His thinking continues to inspire future generations in their understanding of war and international politics. He undoubtedly occupies a place among the greatest military thinkers in history.

Marie von Clausewitz

In conclusion of our biography of Clausewitz, a word about Marie von Clausewitz. Carl’s devoted wife played an essential role in preserving and disseminating her husband’s ideas after his death. Indeed, after Carl’s passing, she took charge of the posthumous publication of “On War”, an unfinished work. Her dedication to spreading Clausewitz’s ideas contributed to solidifying his place among the greatest military thinkers of all time.

After Clausewitz Biography

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